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Supplication which should be read before reciting the Noble Qur’an أَللّهُمَّ بِالْحَقِّ أَنْزَلْتَهُ وَ بِالْحَقِّ نَزَلَ. أَللّهُمَّ عَظِّمْ رَغَبَـتِي فِيـهِ وَاجْعَلْهُ نُوراً لِبَصَرِي وَ شِفآءً لِصَدْرِي وَ ذَهاباً لِهَمِّي وَ غَمِّي وَ حُـزْنِي. أَللّهُمَّ زَيِّنْ بِهِ لِسانِي وَ جَمِّلْ بِهِ وَجْهِي وَ قُوَّ بِهِ جَسَدِي وَ ثَقِّلْ بِهِ مِيْزانِي وَارْزُقْـنِي حَقَّ تِلاوَتِهِ عَلى طاعَتِكَ آناءَ الْلَّيْلِ وَ أَطْرافِ النَّهارِ وَاحْشُرْنِي مَعَ النَّبِيِّ مُحَمَّدٍ وَ آلِهِ الأَخْيارِ الأَبْرارِ الأَطْهارِ بِرَحْمَـتِكَ يا أَرْحَمَ راحِمِينَ. O’ Allah! Surely You have revealed it (the Qur’an) with Truth and with the truth it descended. O’ Allah! Enhance my desire for it; and appoint it as a divine light for my eyes; and a healing for my breast; and make it (the Qur’an) that which removes my grief, sorrow and worries. O’ Allah! Through the Qur’an, beautify my tongue (that which I speak), and beautify my face, and strengthen my body, and make my scale of (good) deed

بِسْمِ اللّهِ الرَّحْمنِ الرَّحِيمِ أَللّهُمَّ بِالْحَقِّ أَنْزَلْتَهُ وَ بِالْحَقِّ نَزَلَ. أَللّهُمَّ عَظِّمْ رَغَبَـتِي فِيـهِ وَاجْعَلْهُ نُوراً لِبَصَرِي وَ شِفآءً لِصَدْرِي وَ ذَهاباً لِهَمِّي وَ غَمِّي وَ حُـزْنِي. أَللّهُمَّ زَيِّنْ بِهِ لِسانِي وَ جَمِّلْ بِهِ وَجْهِي وَ قُوَّ بِهِ جَسَدِي وَ ثَقِّلْ بِهِ مِيْزانِي وَارْزُقْـنِي حَقَّ تِلاوَتِهِ عَلى طاعَتِكَ آناءَ الْلَّيْلِ وَ أَطْرافِ النَّهارِ وَاحْشُرْنِي مَعَ النَّبِيِّ مُحَمَّدٍ وَ آلِهِ الأَخْيارِ الأَبْرارِ الأَطْهارِ بِرَحْمَـتِكَ يا أَرْحَمَ راحِمِينَ. O’ Allah! Surely You have revealed it (the Qur’an) with Truth and with the truth it descended. O’ Allah! Enhance my desire for it; and appoint it as a divine light for my eyes; and a healing for my breast; and make it (the Qur’an) that which removes my grief, sorrow and worries. O’ Allah! Through the Qur’an, beautify my tongue (that which I speak), and beautify my face, and strengthen my body, and make my scale of (good) deeds weighty, and grant me the abi

Dr. I. K. A. Howard Al-Serat, Vol. 2 (1976), No. 1 The Author The author of al-Kafi was thiqat al-Islam, Abu Ja'far Muhammad b. Ya'qub b. Ishaq al-Kulaini al-Razi. He died in 328 A.H. or 329 A.H. (939 or 940 A.D.). Very little is known of his life and there is some dispute as to whether the nisba by which he is known is al-Kulaini or al-Kulini. However, it is agreed that it refers to a village in Iran, Kulain or Kulin; both were villages there. [1] He first worked as a religious scholar and faqih (student of fiqh or religious law) among the Imami-Shi'i scholars of al-Raiy in Iran. Then he moved to Baghdad and became head of the religious and legal scholars of the Imamis during the time when al-Muqtadir was Caliph. Al-Kulaini's life's work took place during the time of the sufara' of the Mahdi (the agents who acted on behalf of the Hidden Imam during the lesser occultation, al ghaiba al-sughra) . [2] Al-Kulaini is accredited with several works dur

The period under discussion (95-148 A.H /712-765 A.D.) began and ended in the times of the Vth and VIth Imams. The persecutions of the Shi'is continued unabated from Mu'awiya's time to almost the very last days of the Umayyads, although this dynasty in its latter days was considerably weakened by internal strife. Zayd, the grandson of Husayn, rose up to establish the rule of religion and justice in 122/740, but he was felled by an arrow in his forehead, and his army of 15,000 fled. His body was exhumed by order of the Umayyad caliph, Hisham, was mutilated, beheaded and crucified in Kufa and left there for years on the cross. Then Hisham's successor, al-Walid, ordered the body to be burned, and the ashes scattered on the banks of the Euphrates. Zayd's son, Yahya, rose up in Khorasan; coincidently he also was killed by an arrow which pierced his brain. He was beheaded; the head was sent to al-Walid and the body crucified. This was in 125/743. The body remained on the