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Islam of Abu Talib (Part 4 of 4)
Certainly what has been said about this topic in the last parts, must have
left some questions unanswered, and this article would focus on the
attitude adopted by Abu Talib ( May Allah bless his soul ) towards his
nephew, the Prophet Muhammad ( Peace be upon him and his cleansed progeny
), and his contribution towards spreading Islam, and the declaration of his
faith in several occasions reported by the Sunnis.
The readers of Islamic History know how the Quraish clans delivered to Abu
Talib an ultimatum, to stop his nephew from defaming their fathers and
belittling their gods and ridiculing their minds; otherwise, they would
confront him and the Prophet (PBUH&HF) on a battlefield untill one of the
two parties perished. Abu Talib had no doubt that his acceptance of the
Quraishite challenge meant his death and total annihilation of his clan;
yet he did not pressure his nephew to stop his campaign. He only informed
him of the Qurashite ultimatum, and he told him kindly
Save me and yourself, my nephew, and burden me not with what I cannot
bear.
When the messenger rejected the ultimatum, declaring to his uncle that he
would not exchange his message with the possesion of the whole universe,
Abu Talib immediately reversed his attitude and decided to go along with
the Messenger to the end. This is evident from the statement he made to the
prophet (PBUH&HF)
Come back, my nephew, go on, say what ever you like. I shall never
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
let you down at any time.
^^^^^^^^^^^^^^^^^^^^^^^^^
Sunni references
- Ibn Husham, Biography of the Prophet, v 1 p 266
- Tabaqat of Ibn Sa'ad, v 1 p 186
- History of Tabari, v 2 p 218
- Deewan e Abu Talib, p 24
- Sharah of Ibn al Hadid, v 3 p 306
- History of Ibn Katheer, v 2 p 258
- History of Abul Fida, v 1 p 117
- Al Seerah al Halabiyyah, v 1 p 306
Abu Talib fulfilled this huge promise with distinction. When a Meccan threw
some dirt on the Messenger while he was prostrating, Abu Talib went on
brandishing his sword and holding the hand of his nephew untill he came to
the sacred mosque. A group of the enemies were sitting there, and when some
of them tried to stand for Abu Talib, he said to them
By the One in whom Muhammad (PBUH&HF) believes, if any one from you
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
^^^
stands up I will hit him with my sword.
See few lines later below for the Sunni references.
When a person wants to swear, he swears by something that has sanctity for
him, and not something that he does not believe in it. The above
diplomatic/political statement proves for those who have intelligience that
he believed in the God of Muhammad (PBUH&HF), The One, The Great.
Then Abu Talib asked the Prophet (PBUH&HF) who was the person responsible
for the shameful act, and upon his ( Prophet's ) answer, Hamza as
instructed by Abu Talib smeared the dust on the individuals who showed
animosity towards the Prophet (PBUH&HF). It was on this occasion that Abu
Talib said :
I believe that Mohammed's faith is the best of all the religions
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
of the Universe.
^^^^^^^^^^^^^^^^
Sunni references
- Khazanatal Adaab by Khateeb Baghdadi, v 1 p 261
- Tareekh of Ibn Katheer, v 3 p 42
- Sharh of Ibn al Hadid, v 3 p 306
- History of Abul Fida, v 1 p 120
- Fath al Bari ( Sharah of Sahih Bukhari ), v 7 p 153
- Al Isaba, v 4 p 116
- Al Seerah Al Halebiyyah, v 1 p 305
- Talba tul Talib, p 5
The above highlighted part is another obvious statement which proves his
Islam.
The Quraish could see that despite their obstructive efforts the progress
of Islam had continued. They now decided to put an end to the Prophet and
his family in a state of siege and excommunication till they were all done
away with. With this end in view a pact was drawn, to which each tribe was
a party and it was to the effect that none should have marital ties with
Banu Hashim or do any buying or selling with them; and none was to
associate with them or allow any provision to them. This was to continue
till the Prophet's family handed him over for execution. This pact was then
hung on the door of the Kaaba. Thus forced Abu Talib with the whole family
moved to a mountain cave known as ' Shi'b Abi Talib '. Now the Hashmites
were entirely alienated from the rest of the town dewelers. The fortress
was also beleagured at times by the Quraish to enforce the ban in all its
rigour, and to prevent the possibility of supplies. They found themselves
sometimes reduced to starvation for want of supplies. Under constant
surveillance by the Quraish, Abu Talib even feared night attacks and for
this reason he was on guard for the safety of Muhammad (PBUH&HF), and often
chaged room as a precaution aganist sudden violence.
At the close of the third year of the Interdict, Mohammad (PBUH&HF) told
his uncle Abu Talib, that Allah had shown His disapproval of the convention
against him, and had sent out worms to eat every word of the document
placed in the Kaaba, except His own name written thereon.
Abu Talib believing his nephew (PBUH&HF) as the receiver of the revelations
from heavens, unhesitantly went to the Quraish and told them what Muhammad
(PBUH&HF) had spoken. The discussion is recorded as follows
Muhammad has informed us and I ask you to confirm it for yourselves.
For if it is true then I ask you to rethink, instead of troubling
Muhammad or putting our patience to the test. Believe us, we would
prefer to lay down our lives; rather hand over Muhammad to you. And if
Muhammad proves to be wrong in his words, then we would hand over
Muhammad to you unconditionally. Then you have the liberty of treating
him any way you like; kill him or keep him alive.
To these proposals of Abu Talib, the Quraish agreed upon to inspect the
document, and to their ashtonishment they found it worm eaten; only the
name of Allah was still there and no more, and they said that it was an
enchantment of Muhammad (PBUH&HF). Abu Talib enraged upon the Quraish and
demanded that the document be declared void and the ban be removed. Then he
clutched to one end of the cloth of the Kaaba, as he raised the second hand
in the air and prayed
O Lord ! Help us against those, who have subjugated us to
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
torture ...
^^^^^^^^^^^
Sunni references :
- Tabaqat of Ibne Sa'ad, v 1 p 183
- Seerah of Ibn Hisham, v 1 p 399 and p 404
- Aiwanul Ikbar by Qutaiybah, v 2 p 151
- Tareekhe Yaqoobi, v 2 p 22
- Al Istiab, v 2 p 57
- Khazantul Ihbab by Khateeb Baghdadi, v 1 p 252
- History of Ibn Katheer, v 3 p 84
- Al Khasais al Kubra, v 1 p 151
- Al Seerah Al Halebiyyah, v 1 p 286
Once during the childhood of the Prophet (PBUH&HF) on the occasion of a
scarcity of rains Abu Talib took him (PBUH&HF) to the Holy Kaaba and
standing with his back touching the wall of the sanctuary lifted up the
Prophet (PBUH&HF) in his lap and sought medium in his prayers to the
Almighty for the rains. The Prophet (PBUH&HF) also joined him in his
prayers with his face upturned. The prayers were not finished when the
clouds began to appear and the rain fell in torrents. This incident is
alluded in the following verses composed by Abu Talib:
Don't you see that we have found Mohammed a prophet like Moses;
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
he is already predicted in the previous Scriptures.
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
He is the illumined face which is the medium for the rains; he is
the spring for the orphan and a protector for the widow.
Sunni references
- Sharah of Bukhari by Qastalani, v 2 p 227
- Al Seerah Al Halebeyah, v 1 p 125
Another verse that testify's to the belief of Abu Talib is as follows
To exalt him He derived his name from His own; the One on
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
High is called Mahmud while He named him Mohammed
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
There is no doubt that Allah appointed Muhammed as a prophet,
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
therefore Ahmed is the most exalted personality in the entire
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
Universe.
^^^^^^^^^
Sunni references
- Dalail al-Nubuwwah, by Abu Nu'aym, v 1 p 6
- History of Ibn Asakeer, v 1 p 275
- Sharah of Ibn al Hadid, v 3 p 315
- History of Ibn Katheer, v 1 p 266
- Tareekhe Khamees, v 1 p 254
Abu Talib was a man of great faith and had strong belief in the
truthfulness of Mohammed (PBUH&HF). He lived with that mission for about
eleven years, and the difficulties for Muhammad and him increased in size
by the passage of time. This was especially noticeable after his death,
since the Quraish subjected him to more sufferings; sufferings that were
not imaginable during the life time of Abu Talib. Ibn Abbas narrates a
tradition that when a person from the Quraish put dirt on his head, he went
home. It was on this occasion that the Prophet (PBUH&HF) remarked :
... The Quraish never met me with such treatment during the life time
of Abu Talib, since they were cowards ...
Sunni references
- History of Tabari, v 2 p 229
- History of Ibn Asakeer, v 1 p 284
- Mustadrak of Al Hakim, v 2 p 622
- History of Ibn Katheer, v 3 p 122
- Al Faiq by Al Zamakshari, v 2 p 213
- Tareekhe Khamees, v 1 p 253
- Al Serah Al Halebiyyah, v 1 p 375
- Fathul Bari, v 7 p 153 and p 154
- Seerah of Ibn Husham, v 2 p 58
The Marriage Ceremony of the Prophet (PBUH&HF)
----------------------------------------------
Abu Talib addresses the men of Quraysh, who were present at the marriage
ceremony as follows:
Praise be to Allah Who made us from the seed of Abraham and progeny of
Ishmael. He granted as a Sacred house and a place of pilgrimage. He
made us to dwell in a secure sanctuary (haram), to which the fruits of
everything are brought. He made us, moreover, arbiters in men's
affairs, and blessed for us this land in which we dwell.
Then he said:
Were Muhammad (PBUH&HF), the son of my brother 'Abdullah son of Abdul
Muttalib ', to be weighed any man among the Arabs, he would excel him.
Nor would any man be comparable to him. He is peerless among men, even
though he is a man of little welath. Yet riches are only transient
possesions, and an epheramel security. He has expressed a desire for
Khadijah, and she likewise has shown interest in him. As for any bride
gift (mahr) you demand, both the part to be presented now and the one
presented at a later date - it will be of my own wealth.
Sunni reference:
- Seerah al-Halabiyyah, vol 1 p 139
Abu Talib's (May Allah bless his soul) last breath
--------------------------------------------------
In spite of his concealing his faith, Abu Talib, on more than one occasion
made his belief in Islam clearly known (as already mentioned above) long
before his death. But it would be interesting to quote his saying at his
deathbed.
While on his death bed, Abu Talib said to the Hashimites :
I command you to be good to Mohammed. He is the most trustworty
of the Quraish and the ever truthful of the Arabs. He brought a
^^^^^^^^^^^^
message which is accepted by the heart and denied by the tongue
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
for fear of hostility. By God whoever walks in the way of
^^^^^^^^^^^^^^^^^^^^^
Mohammed shall be on the right road and whoever follows his
guidance shall have the happy future.
And you Hashimites, respond to Muhammaed's invitation and believe
him. You will succeed and be well guided; certainly he is the
guide to the right path.
Sunni references
- Al Muhabil Dunya, v 1 p 72
- Tareekhe Khamees, v 1 p 339
- Balughul Adaab, v 1 p 327
- Al Seerah Al Halebeyah, v 1 p 375
- Sunni al Mutalib, p 5
- Uruzul Anaf, v 1 p 259
- Tabaqat of Ibn Sa'ad, v 1 p 123
It is reported in the book of al-Bayhaqi (Dalail al-Nubuwwah) that when Abu
Talib was at the point of death, he was seen moving his lips. al Abbas (the
Prophet's uncle) bent down to listen to what he was saying. he then lifted
his head and said:
By Allah, he has uttered the word which you requested,
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
O Messenger of Allah!.
^^^^^^^^^^^^^^^^^^^^^
Sunni references:
- Dalail al-Nubuwwah by al-Bayhaqi, vol 2 p 101
- Ibn Hisham, Cairo Edition, p146 as quoted in Siratun Nabi, by Shibli
Numani, v1, pp 219-220
Also in the same book, it is related that the Prophet (saw) stood at the
funeral of Abu Talib and said:
You have indeed acted kindly to your next of kin;
may you be well rewarded, O uncle.
Sunni references:
- Dalail al-Nubuwwah by al-Bayhaqi, vol 2 p 101
- Ibid, vol 2 p 103
- History of Khateeb Baghdadi, vol 13 p 196
- History of Ibn Katheer, vol 3 p 125
- al Isaba, vol 4 p 116
- Tadhkirat Sibt, p 2
- History of Yaquubi, vol 2 p26
Some Shi'ite references on Abu Talib
------------------------------------
Abu Abdillah, Imam Ja'far al-Sadiq (AS) said:
The case of Abu Talib was like that of the people
of the Cave [Quran 18:9-26]; they concealed their
faith and disclosed shirk. Yet Allah bestowed upon
them double reward.
Shia Reference:
- al Kulayni in al Kafi, vol 1 p 448
- al Amini, al Ghadir, vol 7 p 330
In another tradition, Imam Jafer al-Sadiq (AS) said:
While Imam Ali (AS) was sitting with Ruhbah in Kufa, surrounded
by a group, a man stood up and said : ' Commander of the Believers,
you are in this great position at which God has placed you while
your father is suffering in hell. ' The Imam replied, saying : Be
silent. May God disfigure your mouth. By the One Who sent
Mohammed (PBUH&HF) with the truth, if my father intercedes for
every sinner on the face of the earth, God would accept his
intercession.
Shia reference: al-Ihtijaj, by al-Tabarsi, v1, p341
Now, I would like to end this discussion with the following thoughtful
questions:
- Why is it that we accuse Abu Talib of paganism, when he
chose to believe in the Prophet's (PBUH&HF) message and declared
it by political statements and sometimes by frank declarations?
- What benefit does it have for us to daclare him Kafir when
there are strong proofs to the contrary? Do we get any other
benefit except to make ourselves Kafir by pronouncing one of the
early Muslim as Kafir?
- Why do we accuse him of paganism when he defended the
Prophet (PBUH&HF) by all of what he had of men and
means? Why do we attribute paganism to such a personality
who was so benevolent to all the Muslims by guarding the
life of the Messenger of Allah (PBUH&HF) for 11 years ?
- Why do we attribute paganism to the man who read the Nikah
for the Prophet (PBUH&HF) ? How can your mind comprehend
the notion of a pagan/disbeliever carrying out the ceremony
of the marriage for a Prophet?
- Isn't this ungratefulness in the worst form ?
- Isn't this the worst insult in reward of the great favor that
he did for the Prophet (PBUH&HF) ?
Indeed his presence in relation to the continuity of Islam was NOT
incidental and we Muslims all owe him! May Allah grant us his intersession.
End of Part 4 of 4
***************************************************************************
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Some Side Comments on Abu Talib
===============================
I brother mentioned
I had a carefull examination of what you wrote but one thing is not
clear wheather Abu Talib did ever uttered 'my god'. So far you
informed there is that Abu Talib several times uttered ' Mohammed's
god' and seemed he had faith in that god but he could never say 'my
god'. That obviously reveals that he never explicitly uttered Islamic
belief although it seems that he believed it.
Here I present two references that testify to the fact that
Abu Talib uttered the credo of Islam before his death. I am
sure that I cited this reference in Part # 2 of my article ( s ),
perhaps you missed it ...
Ibn Ishaq says that while dying Abu Talib's lips were in motion. Abbas
who was an unbeliever till then put his ear to the lips and then said
to the Prophet that he was reciting the KALIMA the Prophet had wanted
of him.
- Ibn Hisham, Cairo Edition, p 146 ( as quoted by Shibli Numani )
A similar tradition is as follows ...
Abu Talib moved his lips as he was about to die. Abbas then
heard what he uttered, and he said to the Prophet that Abu Talib
had uttered the KALIMA that was required by you.
- Tarike Abul Fida, V 1 p 120
Thus his Shahadah before his death is established by the Sunni historians.
However my argument was that he UTTERED shahadah from the very begining of
Islam, but NOT in public. So it is natural that no explicit proof for that
could be found in the history, for history is written based on the public
news (and not private ones!). However, there are implicit proofs in the
history which could lead even Sunnis to believe that he was a Muslim long
before his death. One could be what you refered to. He said to the
unbelievers that "I swear by the God of Muhammad!". Does history have
another example where an unbeliever swears by the name of God who does not
believe? When one wants to seawr, he/she swears by something that is
eminent for him/her. Otherwise he/she does not make his statement any more
credible for others. Let me give you an example. If a man goes to court
here in USA, if he is Christian he will have to swear by Bible. But if he
declares to be non-Christian, then he will have to swear by his holy book
(or any imortant thing otherwise) and not the bible because his swear by
bible does not make the court convinced because he performed the oath.
Please think about it. Quraish have had many important Gods at that time
(like Hubal and Uzza). Why should Abu Talib leave all of them beside and
swears by the God that he does not believe in?!
The Sunni brother further commented:
Is it possible for some one to be a Muslim without explicitly
pronouncing this belief ? True, he was a monothiest and not a Mushrik.
But All monotheists are not Muslim. Your kind opinion please ....
Islam is the state of submission in ones heart. A Hypocite, though declares
that he is Muslim, is indeed non-Muslim. For this very reason, it is
difficult to judge if one is Muslim or not. However you are right. One has
to utter Shahadah to become Muslim, but he does NOT have to do it in public
if he fears of prosecution or if he finds out that by concealing his belief
he can serve better to his nobel thoughts. This is called Taqiyyah. So one
can Utter his Shahadah privately (for instance when he is alone or when he
is with the Prophet (PBUH&HF) alone) and he will be Muslim.
In fact Taqiyyah and hypocracy are two opposite extremes. I have a file on
that which I will send you shortly Insha Allah, which proves it from Quran
and the Hadith prespective as well as Logic.
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